A Joyful Encounter

How do you respond when life sucks? How does it feel to be in a crisis – be it financial, health-related, or in a broken relationship? Unless one is a masochist, it is not in human nature for a person to seek a difficult life. Alas, but life is not a bed of roses – even for the rich and famous! So what are the children of God, followers of Jesus to do when life is hard? How are we to face our problems? Captain Jack Sparrow has a point when he said: ‘A problem is not the problem. The problem is your attitude about the problem.’

James, a disciple of Jesus said: Consider it all joy, my brethren, when you encounter various trials, (James 1:2)

Who are these brethren he wrote to?  To the twelve tribes who are dispersed abroad: (v.1) The twelve tribes refer to the twelve tribes of Israel – Jewish believers who were scattered all over – outside their homeland. They were Christians who were facing persecutions for their faith.

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Why did James write about being joyful when one encounters difficulties?

3 knowing that the testing of your faith produces endurance. 4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.

Life challenges test us – our faith, our tenacity, our grit. In those days, Christians were persecuted – they were being killed for believing in Jesus. James encouraged them to be aware that these trials were a test of their faith – how truly they believe and stand for what they believe. The test is for them to endure – to persevere and not give up. The goal of testing and enduring is for them to become mature.

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In high school, I learned a song ‘Little flowers never worry. If it never never rains, then they’ll never never grow.’ A stormy life tests our endurance. It makes a person strong. I remember my husband gave me poster when we were dating. ‘Do not pray for an easy life. Pray to be a strong person.’ The reality of life in this world is a reality of sickness, evil, broken relationships, natural disasters and continuous difficult challenges. No one is exempt – not even Christians. The difference between Christians and non-Christian is Christ in them. We have the Bible – God’s word to encourage us and we have the Holy Spirit to guide us. When we face challenges, we have a resource – a lifeline to help us go through the dark tunnel.

James continues: But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways. (vv.5-8)

God waits for us to go to Him for wisdom. God generously gives wisdom if only we ask. He is not only generous, he gives without reproach. He does not reprimand us for being foolish to ask for wisdom. He does not judge us. Never would he say: O how dumb you are, you don’t know what to do?!  When we ask for wisdom, we need to ask in faith – fully believing that God will grant us wisdom. We must be firm – not wavering, tossed to and fro by the waves and winds of the storm.

12 Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Again, James wrote about persevering under trial. To persevere is to endure till the end. There is a promise of the crown of life for those who pass the test of faith. Most importantly, it is a promise of the Lord for those who love Him.

13 Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. 14 But each one is tempted when he is carried away and enticed by his own lust. 15 Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death. 16 Do not be deceived, my beloved brethren.

We need to beware of blaming God for the difficulties that come our way. Are difficulties a temptation or a test? A test is for good – to make us a better person. A temptation is for evil – to make us do wrong. Is the difficulty a result of a sinful act? Let us beware of being misled and be discerning to know the difference. Sin has dire consequences. One wrong bears fruit of endless evil.

On the other hand, our heavenly Father graciously gives us good gifts. Let us not forget that all good things come from Him.

17 Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. 18 In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.

When life is hard, let us remember the good things God continuously gives to see us through. It is to be joyful encounter when we face trials because then we shall be fruitful witnesses of the good God, Father of lights who changes not.

 

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A Defiant Faith – Fearlessly Firm

What do you do when the authority tells you to do what is against your faith? Pray that the rule will be changed? Pray that the authority will be kind to forgive? Pray that God intervene and protect?

In the Old Testament, the 3 friends of Daniel: Shadrach, Meshach, and Abednego refused to bow down to the golden statue King Nebuchadnezzar set up and faced the consequences of being thrown into the furnace of fire. (Dan. 3:8-12) Their action made the king ‘furiously’ angry (v.13). When the king had them brought in for questioning, their verbal response made the king even more furious that his face became distorted! Imagine the rage that made him heat up the furnace 7x more – that even those guards that threw the 3 got killed! (v.19,22)

What exactly did they tell the king? What made him so ragingly furious?
16 Shadrach, Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to present a defense to you in this matter. 17 If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. 18 But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.”

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Hey, Nebu, we don’t need to explain our faith to you. If our God whom we are loyal to, can save us from you, let him do so. But even if he does not, we will not serve your gods and worship your golden statue.

Fearless loyalty that needs no explanation… these 3 men follow through with actions, they were fearless in their faith. Actions that speak loudly it made the king very angry. It is faith that needs no defense, faith that is unmovable whatever the consequence, faith that is loyal to the end.

When our faith is challenged, are we just as sure, just as firm and just as fearless and loyal to the end? Yes, we believe and perhaps we want or need to defend our faith, perhaps our defense will change the course of our fate? Or perhaps we believe God will change it for us? But what if he does not?

‘But if not, be it known to you, o king, we will not serve your gods and we will not worship the statue you set up.’

Time to think… a faith that needs no defense, a faith that is fearless and loyal to the end – no matter how God respond and no matter the consequence!

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And God is still God!

From Bitter life… to Better than Best

Lamentations – a book written by Jeremiah, the weeping prophet in the darkest times of his land when he was down in the deep depressing state of his soul. In chapters 1 & 2, Jeremiah described the desolation of the land and people he loved. He spoke of God’s fierce anger (1:12) as He inflicted on him sorrow upon sorrow. Affliction, God’s wrath, darkness, God’s hand upon him… Jeremiah acknowledged that God caused all his sufferings (3:1-16). God filled him with bitterness (v.5,15,19). Wormwood (v.15,19) is the Artemisia absinthium of botanists. It is noted for its intense bitterness ( Deuteronomy 29:18 ; Proverbs 5:4 ; Jeremiah 9:15 ; Amos 5:7 ). It is a type of bitterness, affliction, remorse, punitive suffering.

Lamentations 3

 1 I am one who has seen affliction

    under the rod of God’s wrath;

2 he has driven and brought me

    into darkness without any light;

3 against me alone he turns his hand,

    again and again, all day long.

4 He has made my flesh and my skin waste away,

    and broken my bones;

5 he has besieged and enveloped me

    with bitterness and tribulation;

6 he has made me sit in darkness

    like the dead of long ago.

7 He has walled me about so that I cannot escape;

    he has put heavy chains on me;

8 though I call and cry for help,

    he shuts out my prayer;

9 he has blocked my ways with hewn stones,

    he has made my paths crooked.

10 He is a bear lying in wait for me,

    a lion in hiding;

11 he led me off my way and tore me to pieces;

    he has made me desolate;

12 he bent his bow and set me

    as a mark for his arrow.

13 He shot into my vitals

    the arrows of his quiver;

14 I have become the laughingstock of all my people,

    the object of their taunt-songs all day long.

15 He has filled me with bitterness,

    he has sated me with wormwood.

16 He has made my teeth grind on gravel,

    and made me cower in ashes;

(vv. 1-16 God is the one responsible for all the troubles, sorrows and bitterness in his life. Vv. 17-20, Jeremiah describes how he feels – the deepest pit of sorrow where peace and joy are missing.. the hopeless state of mind…)

17 my soul is bereft of peace;

    I have forgotten what happiness is;

18 so I say, “Gone is my glory,

    and all that I had hoped for from the Lord.”

19 The thought of my affliction and my homelessness

    is wormwood and gall!

20 My soul continually thinks of it

    and is bowed down within me.

V.21 is the turning point, BUT… in spite of the sad state of his soul, he chooses to remember… his memories bring forth hope.

21 But this I call to mind,

    and therefore I have hope:

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24 “The Lord is my portion,” says my soul,

    “therefore I will hope in him.”

In the midst of suffering, we need to remember one unchangeable truth – the steadfast love of the Lord never ceases. God’s love is steadfast – firm and tight – holding on to us and never letting go. His love and mercies do not stop even in the midst of troubles. His love and mercies are continually renewing – unchangeably transforming and refreshing us each morning… just according to our changing needs. God’s great faithfulness gives us hope. His promises stand – what he says, he always fulfills.

\27 It is good for one to bear

    the yoke in youth,

28 to sit alone in silence

    when the Lord has imposed it,

29 to put one’s mouth to the dust

    (there may yet be hope),

30 to give one’s cheek to the smiter,

    and be filled with insults.

Out of all the bad that is happening, good is mentioned 3x (vv.25-27).

First, the Lord is good. We need to remember that the person who causes all our troubles is the same Lord who is good. He is good to those who wait for him. To wait on the Lord is to actively seek the Lord with our soul – the deep yearning of the heart. The longing that David speaks of as the deer panteth for the waters so my soul longeth after thee. You alone are my heart’s desire.

Second, it is good to wait. How are we to wait? We are to wait quietly. To wait quietly is to yield all that is within us to him… to stop struggling, to let go. What are we waiting for? For the salvation of the Lord. To wait is to be still and let God do the saving. It is an actively quiet wait – waiting with hope and in hope. Hope is not a passive verb – it is an active one because it is expecting of something good – something new, a definite action to follow – the salvation of the Lord.

Third, it is good to bear the yoke. This is the active good based on the first two good. To bear the yoke in youth, to sit alone in silence ‘when the Lord imposed it.’ God is responsible for it. To bear and to sit are synonymous to waiting. To put one’s mouth to dust – how does one talk when there is dust in the mouth? Cannot.. so then it is to be quiet… to give one’s cheek to the smiter – to turn the other cheek and take it all in. There is power in bearing, sitting, being silent, turning the other cheek. It is power in actively waiting on the Lord to do something. Because…

31 For the Lord will not

    reject forever.

32 Although he causes grief, he will have compassion

    according to the abundance of his steadfast love;

33 for he does not willingly afflict

    or grieve anyone.

FOR the Lord does not turn his face away forever. There is an end to his punishment. Because of his abundant compassion and steadfast love – that is forever, his anger is not forever. He does not delight in afflicting or causing grief to anyone.

34 When all the prisoners of the land

    are crushed under foot,

35 when human rights are perverted

    in the presence of the Most High,

36 when one’s case is subverted

does the Lord not see it?

Bottom line: Even when times are dark and we seem like prisoners oppressed and crushed under the enemies, even when human dignity and rights are deprived – the Most High is present. Does the Lord not see it all? And the answer is a resounding ‘YES!’

Restoration of the broken

Jeremiah was a prophet God sent to bring judgment on the southern kingdom of Judah for their sins: disobedience to God’s commands, idolatry, injustice and unrighteousness towards the poor and the needy of the land. They were to be exiled to Babylon as punishment for their sins. Yet God spoke words of comfort to them. He promised in Jeremiah 30 that he would eventually restore them and bring them back to their land.

Jeremiah 30

18 “Thus says the Lord,
‘Behold, I will restore the fortunes of the tents of Jacob
And have compassion on his dwelling places;
And the city will be rebuilt on its ruin,
And the palace will stand on its rightful place.
19 ‘From them will proceed thanksgiving
And the voice of those who celebrate;
And I will multiply them and they will not be diminished;
I will also honor them and they will not be insignificant.
20 ‘Their children also will be as formerly,
And their congregation shall be established before Me;
And I will punish all their oppressors.
21 ‘Their leader shall be one of them,
And their ruler shall come forth from their midst;
And I will bring him near and he shall approach Me;
For who would dare to risk his life to approach Me?’ declares the Lord.
22 ‘You shall be My people,
And I will be your God.’”

The essence of restoration and healing for these sinful people is to be called God’s people. and for God to declare that He will be their God. It is about restoration of a broken relationship.  The basis of this restoration is God’s compassion (30:18a). How is this restoration going to be? More than just the physical rebuilding of the city and the palace (v. 18b), it is a restoration of the heart – from mourning to rejoicing (30:19a, 31:4); restoration of significance because God honours them (v.19b). From the least to the great (children, congregation and the leader), they will all come before God to be in his presence (v.20-21). God will punish their enemies (20b). This is the restored status of being God’s people: for God to acknowledge them as His people and for God to proclaim himself as their God.

Jeremiah 31

1 “At that time,” declares the Lord, “I will be the God of all the families of Israel, and they shall be My people.”

Again, this relationship of God and his people is emphasised and further described.

2 Thus says the Lord,
“The people who survived the sword
Found grace in the wilderness—
Israel, when it went to find its rest.”
3 The Lord appeared to him from afar, saying,
“I have loved you with an everlasting love;
Therefore I have drawn you with lovingkindness.

God is love. Although he punishes people for their disobedience, his love is an everlasting love. This love is permanent and for always. The eternal love of God compels him to be kind – to forgive and restore and draw people back to him. (31:3).

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4 “Again I will build you and you will be rebuilt,
O virgin of Israel!
Again you will take up your tambourines,
5 “Again you will plant vineyards On the hills of Samaria; The planters will plant
And will enjoy them.
6 “For there will be a day when watchmen
On the hills of Ephraim call out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

27 “Behold, days are coming,” declares the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast. 28 As I have watched over them to pluck up, to break down, to overthrow, to destroy and to bring disaster, so I will watch over them to build and to plant,” declares the Lord.

God’s promise of restoration is in the metaphor of planting and sowing. In the place of destruction and desolation, God said he will sow with seed of man and beast (v.27). More than act of sowing, God ‘watches’ over them to build and to plant. He watches over them in good times and bad – whether to pluck up, break down, overthrow, destroy and bring disaster (v. 28).

31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, 32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. 33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. 34 They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

The old covenant was written on tablets of stones -on Mount Sinai where God called them to obey his commandments and promised them blessing for obedience and curses for disobedience. The people broke the old covenant with their rebellion and idolatry. The new covenant is written on their heart. God said: I will put my law within them and on their heart, I will write it  (v. 33). Again it is repeated – I will be their God and they shall be my people.

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At the heart of the new covenant, is the covenant of the heart – a renewed and restored relationship of God and His people.

What kind of covenant is this new one?

  1. This new covenant has no need to be taught. It will not be through words of man. God’s people will not teach each other God’s law. There is no need for them to tell each other what God wants to do.
  2. Why? Because they will ‘know’ God – from the least to the greatest – from the children to the leader, from the least learned to the wisest scholar, they will all know God.
  3. How? Because God will forgive their iniquity and their sin he will remember no more.

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Sin is the barrier which keeps the people from knowing God. When God forgives, he gives a new heart – a heart where his law is written. This new heart enables us to know God. God himself sets up the new covenant for people to know him. He loves us with an everlasting love and he draws us near with lovingkindness. He calls for us to be his people and he promised to be our God.

Although God punishes sinners, God relents and forgives us when we turn to him. He himself restores and heals. He gives a new heart for us to know him. Turn to him and receive this new covenant of everlasting lovingkindness. Listen to his call, my friend.

Prosperity plans: before and after…

 

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Many Christians like to quote and claim the promises of Jeremiah 29:11-13. These verses bring assurance of prosperity and a bright future. They are words of hope and security. God said: Come tell me and I will answer. Come find me and I will be found. It greatly encourages us that if we pray with all our heart – believing that no harm is coming to us but only prosperity, it will be so.

But we need to know the context of these verses. To whom were they spoken? What were the circumstances of the people to which this message was given? Context is important in reading Bible verses because background knowledge helps us to apply correctly God’s words to our present day circumstances. We need the Holy Spirit to guide us to read attentively and reflect carefully what is the truth.

Jeremiah 29
4 This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon:

(God is speaking to the exiles of Judah (the southern kingdom) whose capital was Jerusalem. These were the people brought into captivity by their enemy to Babylon. They were living in a foreign land under the rule of the Babylonian king.)

5 “Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.

(To build houses, plant and eat from them imply staying a long time. This is not a temporary exile. They are told to marry and multiply – even from one generation to the next. To stay in a place beyond a generation means to take root in that place. Make it your home.)

7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

(Since they are to call it their home, they need to seek the peace and prosperity of the place – the foreign land where they are exiled. Since it is now your home, pray for its peace and you too will enjoy peace. Pray for its success and you too will be successful.)

8 Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. 9 They are prophesying lies to you in my name. I have not sent them,” declares the Lord.

(Do not be deceived by lies of the prophets who said there’s peace – staying in your own land.)

10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.

(God was very specific. He even told them of a time frame. 70 years. After 70 years, God will bring them back home. Indeed God’s promises came true. Read more about the 70 years of exile from https://www.gotquestions.org/Babylonian-captivity-exile.html)

11 For I know the plans I have for you,” declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

(And God also spoke to those who remained in their homeland – those who did not go into exile.)

15 You may say, “The Lord has raised up prophets for us in Babylon,” 16 but this is what the Lord says about the king who sits on David’s throne and all the people who remain in this city, your fellow citizens who did not go with you into exile— 17 yes, this is what the Lord Almighty says: “I will send the sword, famine and plague against them and I will make them like figs that are so bad they cannot be eaten. 18 I will pursue them with the sword, famine and plague and will make them abhorrent to all the kingdoms of the earth, a curse and an object of horror, of scorn and reproach, among all the nations where I drive them. 19 For they have not listened to my words,” declares the Lord, “words that I sent to them again and again by my servants the prophets. And you exiles have not listened either,” declares the Lord.

Is it not ironical that people in exile were promised prosperity and security while those who stayed behind were doomed to die by the sword, famine and plague. The exiles would enjoy peace and prosperity in enemy territory while those who ran from their enemy would be object of horror/scorn and reproach among nations where they ran to.)

Bottom line: God’s ways are not man’s ways. God’s thoughts are neither man’s. Our idea of peace and prosperity is quite different from God’s. God’s plan – not to harm, to give hope and a good future is not dependent upon circumstances of our lives. God’s plan is about his character – he knows what he’s doing. God’s promise is not about what we will do – it is about what he will do. His desire is for us to draw near to him – to call on him and seek him with all our heart. To seek him with our heart is to obey his call no matter the circumstances of our lives – even in exile – away from our comfort zone, even when all around us seem far from peaceful. His promise is that he will be near to us, he assures us that he will answer to our call. Answers might not be according to what we imagine the best to be – because God’s best is far far beyond the reach of our best.

God says ‘I know the plans I have for you.’  God knows – he wants us to call on him to reveal those plans to us… plans to draw us near to him – to seek him and love him with all our heart.

When life is hard…

No pain, no gain… No rain, no growth..

This journal was written August 22, 2016. I want to remember how it was when I was lame and could not walk, when my father was gravely ill and dying, when life was difficult but God so gracious n mercifully faithful ..

Some thoughts kept recurring in my mind for the past few months. So many things have happened: my mom passed, I fell, my dad became ill.. still is…so much pain, so much grief, so many tests.. As I look back, as I am still in the middle of it.. what’s the point of it all?

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A song comes to mind: Little flowers never worry, when the rain begins to fall… If it never never rains, then they’ll never never grow.

2nd song: Trust His heart
God is too wise to be mistaken. God is too good to be unkind. When you don’t understand, when you can’t trace His hands, trust His heart. https://www.youtube.com/watch?v=XWk8DRwDYDc

Sufferings and challenges of life either draw people to God or turn them away from God. We, as children of God are not exempted from harsh realities of life: sickness, heartaches, evils of this world, and finally, death. What makes Christians different from the rest of the world is how they respond to sufferings and trials in life.

We are made aware of our dependence on God. We realise we are helpless needy souls who rely on God’s grace and mercy day by day, moment by moment. We seek comfort that we are not on this journey alone.

Through these past months, I experience steadfast love and mercies of God, they are new every morning. I am reminded that God’s ways are higher than my ways, His thoughts not mine. I learn that God does make a way when there seems to be no way. I confess that I’m such a fool to be anxious about petty things that God had to turn my focus from them to Him. I worry about domestic helpers. My cook got sick and went home. God provided a new one even before the old one left. I worry about food to put on the table. God taught me: Give us this ‘day’ our daily bread. I review and learn new dishes with the new helper one day at a time (on youtube). My sister and I pray for God’s mercy on my father. Many times I plead: Lord, take papa home to eternal rest or to his earthly home. After almost a month now, my father is still in the hospital. Marian and I wept on the phone. I cried alone, wept with friends.

What got us through.. what holds us together? Prayers… sufferings/trials get us on our knees. I know our family has many prayer warriors accompanying us in our difficult times. I learned and am learning how to pray like Jesus: Lord, have mercy.. Thy will be done. These two seem paradoxical… Jesus’ prayer in Gethsemane sought God’s will even as He prayed for God to take the cup of suffering away from him. In prayer, God’s children get to experience together the amazing grace and mercy of God. Even as I pray with my friends in their need, I get to witness how God listens and answers to the calls of those who love him and are called for His purpose: to bring glory and honour to God – so that the world will know what an amazing God we have.

True Worship

Luke 7:36-47 tells the story of Jesus anointed by a sinful woman.

37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tear. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

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The woman saw herself as a sinner kneeling at the feet of Jesus. She cried because she knew how unworthy she was and how merciful Jesus is. She was a prostitute and He was the great teacher. Her great need for forgiveness compelled her to worship with tears in humility at the feet of her Saviour. The greater the sin, the greater the love, the deeper the gratitude.

The Pharisee on the other hand was the self-righteous observer – judging and critical of the incident: How could Jesus, the teacher and prophet let a sinner touch him like that?!

Jesus praised and affirmed the woman with the assurance that her sins ‘though many’ have been forgiven. Jesus criticised Simon, the Pharisee for being a hypocrite: condemning another for what he himself failed to do.

Food for thought:
Worshipping the Holy God is kneeling at his feet – in humble realisation of what a great sinner I am. In Isaiah 6:5, he declared: “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.

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A truly grateful heart remembers how great a debt Jesus paid for me on the cross. Every good thing I receive comes from the Father of heavenly lights… nothing is to be taken for granted.